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Telemarketer trolled by publichouse.sg writer

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Life has many annoyances that can sometimes get under your skin. Like telemarketers. They who call you and read off a script, often with this tone of entitlement, as though it is the most natural thing in the world.

But no, calling a stranger and attempting to lure them out to your "no frills" company presentation with grand gifts is not a natural thing to do. It makes you sound dubious and condescending, since it is quite clear that the strategy is to fish for the gullible and greedy.

I'd imagine that in a rational world, where no one takes such invasive crap, telemarketing should have met it's natural end within months. Yet somehow, they have managed to plague me and many others for the better part of our lives. How are these companies surviving I often wonder? And should this practice be acceptable, given that information can be passed on so widely and quickly with the internet on an indomitable rise?

When I receive a call from a telemarketer, often someone quite obviously calling from another country, I don't just get slightly inconvenienced, I feel violated. Because my contact details have been peddled off, unauthorized, to places as far as India, China and the Philippines. And though I have been told, when I called CASE some years back, that the most I can do here is to ban specific numbers, I can't help thinking that such flagrant disregard for a person's privacy and boundaries should be better controlled by the authorities.

But in the meantime, while I'm waiting on the world to change, I have a little fun with it.

{youtube}zngPMVWoQlI|600|450|0{/youtube}

 

 

 

 

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Slaughtering sacred cows – again?

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Slaughtering sacred cows – again?

By Andrew Loh

In his National Day message 2012, Prime Minister Lee Hsien Loong announced a new committee, headed by Education Minister Heng Swee Keat, to “take a fresh look” at what the Government is doing.

In 2001, after the General Election, the Government similarly convened the Remaking Singapore committee, headed by then new minister, Vivian Balakrishnan. It promised that no policies would be sacred enough not to be relooked or reviewed.

10 years on, we have again another committee – and this is met with scepticism. Is it just another public relations exercise to assuage unhappiness on the ground without any intentions to seriously review or change or introduce new policies? Will this new committee only look at economic policies, which the Economic Restructuring Committee (ERC) and the Remaking Singapore Committee did, ignoring others like social policies and political matters?

So far, besides the rhetoric, only one thing is certain – as with Remaking Singapore, this new committee is headed by a new minister. Vivian Balakrishnan, who had just been inducted into politics and won in the General Election of 2001, was given the task of Remaking Singapore. Similarly, a newly-elected minister is heading this new committee. Incidentally, this new committee has not been given any name.

More than a decade after Remaking Singapore, will Heng’s committee really review and, in the words of PAP MP Inderjit Singh, make “radical changes” to policies?

“If the committee comes out with incremental changes which are not significant, we would have wasted our time with this exercise,” Inderjit said in the Straits Times on 11 August 2012.

Below is an article I wrote back in 2007, with regards to how the Government continues to protect “sacred cows”, instead of slaughtering them.

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The following article was first published on 6 September 2007.

Andrew Loh

“Singapore‘s political and social climate needs to give space for more ventilation and variation. Diversity will affect how the people and the Government relate. If Singapore is to become a place where people can fulfill their aspirations, where they can explore many different things, it will no longer make sense for the Government to always control and regulate every activity.”

- Former Prime Minister Goh Chok Tong, in a speech at The Remaking Singapore Report Presentation and Appreciation lunch on Saturday, 12 July 2003, at 12 noon, at Fullerton Ballroom.

Singaporeans who took then-PM Goh’s words to heart and tried to “fulfill their aspirations” would have found out that the words spoken by our government ministers don’t necessarily sync with the reality on the ground.

Remaking Singapore

When the Remaking Singapore Committee was formed in Feb 2002, led by Dr Vivian Balakrishnan with “about 100 people on the sub-committees”, there was great expectation. The media was like a circus, feverish in its coverage of what ministers were saying, trumpeting the beginning of a new dawn.

The government was going to open up spaces, sacred cows would be slaughtered, Singaporeans were urged to “just do it”.

Expectations were of a Singapore finally coming of age – politically, socially, as a nation. Indeed, many encouraging statements were made by government ministers – painting a picture of a Singapore which is more open, vibrant and inclusive. A City Of Possibilities!

“Engage your ideals!”, cried prime minister Lee Hsien Loong only 3 years ago. “Just do it! Nike says Just Do It!
 Find your own leaders! Organise your own solutions, move!”, he admonished Singaporeans.

Ministers Vivian Balakrishnan and Khaw Boon Wan were reported to have said that “there will be no sacred cows” and that policies which has become outdated will be “updated”:

“The operating principle is that there will be no sacred cows. And if a policy has become outdated and is stifling new growth, we will have it updated.” – Khaw Boon Wan (21 Jan, 2002).

“There will be no sacred cows
there will have to be a systematic willingness to go through all policies and programmes we’re about to embark on.” – Dr Vivian Balakrishnan on Remaking Singapore, Straits Times Feb 15 2002.

It has been 5 years or so since those statements were made. (And ironically, the Remaking Singapore website is no longer available, when checked on the 6th of Sept, 2007.)

What has taken place, however, is contradictory to what the ministers have said – especially in the civil society and political sphere, and this has been proven in very recent events too.

“No longer makes sense”

Despite then-prime minister Goh Chok Tong saying that “it no longer makes sense for the Government to always control and regulate every activity”, the opposite is true.

The government’s idea of opening up more spaces, alas, seemed to only apply to The Speakers Corner where PM Lee wanted a “hundred flowers to bloom”, allowing a stripshow from Paris and more recently, casinos and F1 races.

If The Workers’ Party’s application to hold a cycling event isn’t even allowed, then all talk and promises of “Singapore’s political and social climate” being given more space is just that – empty talk and hollow promises. The sacred cows are still fenced up behind those electric fences. Untouchable.

The litany of recent bans and disallowed events speaks for itself.

One would by now be familiar with the ban on the picnic and the jogging activity which People Like Us wanted to hold, the ban on Martyn See’s films, the termination of Alfian Saat’s employment at a secondary school without any explanation, the rejection of a permit for The Workers’ Party to hold a cycling event, the rejection of Alex Au’s application for a foreign speaker to speak at a seminar, the rejection of the Singapore Democratic Party’s application for members of the CALD to speak at a public forum, the rejection of Alex Au’s application to hold a photo exhibition, a story telling event by Ng Yi Sheng was banned, and more recently, police were sent to stop a small group of Singaporeans protesting against the anime distributor Odex. The list goes on.

On occasions, these citizen initiatives were met with a number of buses of riot police, with truncheons and full riot gear.

(For a more comprehensive list of events banned in the last few years, please visit Singabloodypore’s blogsite.)

The saddest thing about all these rejections and bans is that obscure, nonsensical and poor excuses/reasons are given. Hypotheticals. Imagination. Machinations of a paranoid State.

Sacred cows, sacred excuses

Along with the sacred cows come sacred excuses – excuses which are so full of holes you can drive a 3-tonner right through it.

“Not in the public interest” is a favourite one with the authorities. “Contrary to public interest” comes in second. If these do not suffice, then threats to “public order” or “potential public disturbance” are offered. Of course, the authorities will also throw in the “permit is required” cliche. That always clinches it. If it doesn’t, there is always the terrorism bogeyman since 911.

Electric fences jolts you back into reality before you get too carried away with wanting to be a part of an “active citizenry” and get too close to the electric fences which protect the “sacred cows” of “no public assembly” and “public order”.

To ridicule or ignore the reasons or excuses given by the authorities would be to underestimate the serious consequences which would result – especially when we want to be a nation where citizens feel a sense of belonging, of identity and nationhood.

The rejected or banned events may be small or even insignificant by themselves, but taken as a whole such denial sets the tone for all of society.

People become disinterested, cowed, afraid even. They withdraw into the predictable paths laid out by the State – work, pay your bills, be happy. Don’t try and do anything for yourself.

And this is where the government should and must realize that a brush-off has consequences which stifle the activism, involvement and participation of citizens.

Ultimately, it creates disenchantment and disenfranchisement among Singaporeans. Why would anyone feel that they belong to a place which bears no identity to what he or she believes in?

Sacred cow – only PAP/govt is given green light

It is rather curious to see government agencies (with participation from government ministers and PAP MPs) taking part in very public mass activities. For example, the Consumer Association Of Singapore (CASE) held a “Walk With CASE” not too long ago, as proudly reported on its website.

The large group of participants even carried placards and looked strident and loud. One would imagine some shouting were involved as well, perhaps?

Weren’t the police concerned about “public disorder” or “public disturbance”?

If only events organized by the government – or the PAP – are given the green light, then Singapore will be nothing more than just a one-dimensional city, with a one-track mind, so to speak. Fluff City – skyscrapers and F1 races or not.

The very diversity which the Remaking Singapore initiative was supposed to encourage is sacrificed at the altar of conformity and uniformity – or if you like, blandness.

A new rallying cry

The new rallying cry of a “City Of Possibilities” follows “Remaking Singapore” in 2002. One can only hope that this new and latest initiative will see more substance and that the government will put its money where its mouth is.

That A City Of Possibilities means that citizens are the ones who initiate participation – and not just the government.

The government must stop behaving like a political party which puts its own self-interest and survival above that of Singapore and Singaporeans. For is this not the fundamental reason why so many events – especially the political ones – have been disallowed?

And this curtailing of civil society – which, essentially, means citizens doing things for themselves – will result in an uninteresting, uninspiring society.

Giving space to mavericks and “troublemakers”

Catherine Lim said it best, as in this quote by TODAY on Jan 13, 2006 :

“The need for authentic expression was too important, she said. ‘It can neither be intimidated into permanent silence nor seduced by material wealth. And if it is, we are all worse off for it.’

She called on the government to let mavericks and “troublemakers” play their roles, as they give society a certain rambunctiousness.

That kind of environment, she noted, nurtured a leader like Minister Mentor Lee Kuan Yew.

The alternative, she said, is a monolithic society, which makes standard copies of its leaders.”

Time for substance

It is time for the government to stop making meaningless statements which bear no resemblance to the reality being implemented on the ground. If they do not mean what they say, they should not say it at all.

But if they do say it, let their words be backed up with changes to legislation – the Penal Code, for example – so that everyone is certain that the government is committed to its declarations and, more importantly, citizens are unequivocally and unambiguously protected by the law.

Perhaps it is time to stop protecting the sacred cows with those barbed wire and electric fences.

Nah, not perhaps. It is time to do so, especially when our senior government ministers keep making public statements such as the ones below.They only serve to show up the emptiness of their words. It is truly unbecoming for a government which regularly trumpets its own integrity.

“I agree that Singapore must be a place where people care deeply about what goes on around them. Singaporeans need to speak up, or better yet, do something. This is the hallmark of a nation. This is what differentiates a home from a hotel.” – SM Goh Chok Tong, 2003.

“Don’t ask what the Government is going to do. I read that some people are asking, now that you want young people to get engaged, what is the Government going to do to get young people engaged? Actually, we are going to wait. No, get up, do it. Nike says, “Just Do It”. Engage your ideals, your ideas, your energies, build a new generation, build tomorrow’s Singapore. Don’t wait or depend on the Government. Find your own leaders, organise your own solutions, move.” – PM Lee Hsien Loong, National Day Rally, 2004.

“We’ve got to support Singaporeans being spontaneous, being unconventional. We should not put obstacles in their way.” – PM Lee Hsien Loong, National Day Rally Speech, 2004.

“If the entire population needs to be protected from their own choices, then we’ll be in a very, very sorry state in the future.” – Vivian Balakrishnan, 2004 (Nov 17, 2004, Straits Times)

“We should have an open society which is welcoming of talent, which welcomes diverse views, is yet cohesive and has a sense of common purpose.” – PM Lee Hsien Loong, National Day Rally Speech, 2004.

“You can get anything you want in Singapore. You can travel, you can bring it in. You can – you can organize what you want. You can say anything you want, and all sorts of things are said and debated in Singapore.” - Prime Minister Lee Hsien Loong, interview with Charlie Rose, Aug 2005.

“One does not develop a conviction and commitment to a society without first questioning and pushing the boundaries.” – Tharman Shanmugaratnam, 2005.

“As for political dissidents, there will always be a place for them. But up to a point, they have to ask themselves: Are they willing to take responsibility, do more, get their hands dirty and have their results judged in real life — tangible outcomes, not mere theories.” – Vivian Balakrishnan, TODAY, 2006.

“That’s the right spirit we want. We want people to participate, we want people to get engaged, do it within the law, you can do a lot within the law and if your motives are good and you want to do good for your people, for the community, for Singapore, you can do it and you ought to do it.” – PM Lee Hsien Loong, during General Elections, 2006.

“The reason why the US got into the predominant position (in the world economy) is because it was prepared to allow a whole host of citizens to try, experiment, to do it yourself.” – SM Lee Kuan Yew, Asian Wall Street Journal, June 19 2001.

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Want more babies? Change mindset towards less educated

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Want more babies? Change mindset towards less educated

Still, the birth rate refuses to budge. It is a hard nut to crack. The stork refuses to make a return flight — perhaps until fundamental mindsets within the government changes.

An example of an archaic way of thinking which is quite discriminatory as well is the rationale behind the Home Ownership Plus Education Scheme (HOPE) administered by the Ministry for Community Development, Youth and Sports (MCYS).

On the MCYS website, the scheme is described as one which "provides comprehensive benefits to young, low-income families who choose to keep their family small. Families receiving assistance under the scheme are committed to keeping their families small and investing their limited resources in education and skills upgrading to achieve self-reliance."

In other words, the low-income should not be having too many children.

Such thinking harks back to the stop-at-two policy in the 1970s.

Read the full article by Andrew Loh on Yahoo Singapore here: Want more babies? Change mindset towards less educated.

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Telemarketer trolled by publichouse.sg writer

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Life has many annoyances that can sometimes get under your skin. Like telemarketers. They who call you and read off a script, often with this tone of entitlement, as though it is the most natural thing in the world.

But no, calling a stranger and attempting to lure them out to your "no frills" company presentation with grand gifts is not a natural thing to do. It makes you sound dubious and condescending, since it is quite clear that the strategy is to fish for the gullible and greedy.

I'd imagine that in a rational world, where no one takes such invasive crap, telemarketing should have met it's natural end within months. Yet somehow, they have managed to plague me and many others for the better part of our lives. How are these companies surviving I often wonder? And should this practice be acceptable, given that information can be passed on so widely and quickly with the internet on an indomitable rise?

When I receive a call from a telemarketer, often someone quite obviously calling from another country, I don't just get slightly inconvenienced, I feel violated. Because my contact details have been peddled off, unauthorized, to places as far as India, China and the Philippines. And though I have been told, when I called CASE some years back, that the most I can do here is to ban specific numbers, I can't help thinking that such flagrant disregard for a person's privacy and boundaries should be better controlled by the authorities.

But in the meantime, while I'm waiting on the world to change, I have a little fun with it.

{youtube}zngPMVWoQlI|600|450|0{/youtube}

 

 

 

 

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"I was born here, but so what?"

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By Stacy Ooi

Singaporeans in Conversation, or SGin(C) for short, was a dialogue held on the 4th of August with Minister Chan Chun Sing as guest of honour. The attendees were largely Singaporeans pursuing degrees in overseas universities who’d gathered that day to discuss national identity and the absence of patriotic sentiment amongst Singaporeans. Overseas students were a suitable group to pose this topic to as living overseas sharpens one’s sense of difference from other cultures, making one think more about what makes one Singaporean. Immigration and the fast-changing Singaporean landscape were also discussed as potential threats to our national identity. We were all split into groups to discuss the topics – does Singaporean national identity exist? Is there a need for it? The function room filled with clamour and passionate mini speeches across the groups; kids who’d sacrificed a Saturday morning to debate what might seem to some a pointlessly academic topic irrelevant to daily life.

Yet it is relevant to life. The question of what makes you Singaporean is linked to the question of why you choose to live here and not elsewhere. In a world where people are exposed to so many different cultures and countries, why choose Singapore? Admittedly, most of us don’t think about this. We feel loyal firstly to our friends and family rather than to the abstract concept of the ‘nation’. We stay in Singapore out of familiarity and convenience rather than intense patriotism, and identify with the distinctly Singaporean experiences of Singlish and food without feeling especially loyal to Singapore. The assumption made by Mr Chan and the students present was that most Singaporeans don’t feel particularly attached to Singapore. No one expects passionate loyalty from every citizen, but surely something’s wrong when a basic level of interest and love is missing?

The students had diverse views on why Singaporeans lack this sense of love and belonging. One student put forth the idea that only after Singapore emerged from post-war poverty did economic needs become less pressing for the country as a whole, giving us the time and luxury to contemplate more abstract issues like national identity and patriotism. Another possibility is that Singapore’s culture of law and obedience discourages the independent, ground-up initiatives that could increase our sense of ownership in this country – for instance, ‘Sticker Lady’s’ humorous, creative endeavours make one proud to be called Singaporean, but the government’s official stance is to slam her activities as ‘unauthorized’. Another student asserted that Singaporeans feel alienated from the country because the government doesn’t ‘take ownership of us’. ‘Why?’ Mr Chan Chun Sing countered, ‘Does PAP prevent you from fulfilling your dreams?’

He had a point – many of the students present were government scholars, their hefty university fees paid for by the country. Nonetheless, criticizing the system is not mutually exclusive with occupying a position of privilege within it, and no doubt some criticize the PAP’s policies because they love and want to improve this country. How then does the government not take ownership of Singaporeans? Immigration and the constant rebuilding of Singapore’s landscape were two problem areas raised. Many feel that the way we’ve handled these issues has prevented Singaporeans from forming emotional ties to Singapore.

The topic of immigration attracted opinions from many students; Mr Chan paused after taking down everyone’s questions to announce, ‘Okay – I can take all this’ to a laughing and expectant audience. He characterized immigration as ‘logically sensible, but emotionally not’. He emphasized the economic necessity of immigrants but also admitted the need to find an ‘optimal level’ of immigration that both achieves economic competitiveness and reduces residents’ anxieties about foreigners. One of these many anxieties is the sense that immigrants threaten our place in this country, making us second-class citizens in our own countries because politicians and employers apparently favour foreigners. Whether or not this is true, this insecurity expresses a desire that the government’s first obligation be towards locals rather than foreigners, something that jars with Singapore’s aspirations to be economically competitive. The important question is, as an audience member asked, ‘What do we do about all this social tension?’ Could we restructure the economy to reduce our reliance on foreign labour? Can we reduce Singaporeans’ feelings of alienation by finding other ways to increase our sense of belonging?

One way to do this could be to slow down the pace of change here. Familiar roads and buildings, historical sites and open fields are constantly demolished to enable the building of bigger roads, new malls, new condominiums. As Mr Chan puts it, ‘The old generation must give up some memories for the new generation to progress’. Nonetheless, surely some memories of the older generation can also be memories of the younger one?  NUS staff Chim Chee Kong enjoys exploring old school parts of Singapore like Potong Pasir and Tiong Bahru, seeing such historical places as key to his identity as a Singaporean. In the meanwhile, residents all over Singapore gripe about how this or that place from their childhood has been demolished to make way for new construction works. No one’s arguing that we should never ever demolish anything, merely that we reconstruct our country in ways that’re more sensitive to what residents want. Progress doesn’t always have to mean new malls, condominiums and roads. Shared memories across generations, having a sense of familiarity and home in our country – this is a kind of progress as well.

It’s important to caution against certain types of nationalism. We don’t want blind loyalty to our country’s leaders because loving our country also means knowing when to correct our politicians. We don’t want the xenophobic strain of nationalism that sees us verbally assaulting foreigners as seen on STOMP, the Straits Times’ interactive website. What we want is for Singaporeans to feel at home and valued here, and to be more concerned with the state of this country as a result – the recent StandUpFor.SG campaign is a good example of us being passionate and engaged and wanting to improve our home. There is no written law anywhere that says we must be concerned, engaged citizens. But surely it is one of those things that adds value to life, that makes us feel part of something much bigger than we are.

 

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TPL's famous bag donated for worthy cause

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TPL's famous bag donated for worthy cause

By Stacy Ooi

What do politicians and London Weight Management have in common? AWARE weighs in.

The Association of Women for Action and Research (AWARE) will hold its annual gender equality award ceremony on 10th September at the Grand Copthorne Waterfront Hotel. Called The Supersonic Big Ball, the awards are a relatively young event, launched only last year, that seeks to chip away at patriarchal attitudes in society.

One of the features in this year's event will be an AWARE auction featuring Singapore’s most famous fashion item. MP for Marine Parade GRC, Tin Pei Ling, has donated her Kate Spade bag to raise funds for AWARE. A picture of her posing with the item surfaced during the General Election last year and became the target for criticism and ridicule. Ms Tin, whose grassroots experience includes working with disadvantaged women, is glad to give up the bag for a ‘very worthy cause’. Other significant auction items include jewellery from local social enterprise Saught, and artwork from local artist Manjeet Shergill.

“In the course of my work in the community, I have met many women, from single mothers to the elderly, who need help and support,” Ms Tin said. “I hope that the proceeds from this bag will help to sustain AWARE’s crisis Helpline, Sexual Assault Befrienders Service, Legal Clinic and counselling services for women. These are laudable efforts to help women in Singapore. This particular bag received much publicity during the last GE, and I hope to put it to good use. When AWARE approached me and asked to put it up for auction, I saw this as an opportunity to raise funds for a very worthy cause.”

This year the association is also armed with new awards and categories to highlight and applaud individuals who have advanced gender equality in Singapore. There will be two AWARE Heroines and one AWARE Hero, while the new categories are Campaign of the Year, News Story of the Year and Cause of the Year. The Cause of the Year for 2012 award seeks to empower women in corporate leadership; awards will be given to individuals who consistently and effectively encourage female leadership in the corporate sector. This is a particularly pertinent cause in Singapore where there is a significant lack of female corporate leadership - women hold just 6.9 per cent of directorships on the boards of Singapore’s listed companies, while 61.3 per cent of the 730 companies on the Singapore Exchange do not have a single female board member.

We will also see a return of the Alamak! Awards, bound to attract much debate and attention for ‘rewarding’ examples of sexism in Singapore. As its website delicately states, the award is ‘bestowed on those who have helped cement gender stereotypes’. Last year’s nominees included the Obedient Wives’ Club and the SAF’s ‘Our Army, My Boyfriend’ advertisement. This year sees a similarly face palm inducing line-up: London Weight Management running an advertisement implying that women must be thin to be happy, former presidential candidates Mr Tan Jee Say and Dr Tan Cheng Bock channelling patriarchal attitudes in their comments during GE2011, a ladies’ marathon where buff men are used to bait women to run faster. Vote for the nominees here.

For more information about the Supersonic Ball, click here.

 

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An opportunity to put politics aside

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An opportunity to put politics aside

By Andrew Loh

The last two weeks were a patriotic period for Singapore. National Day, as usual, turned the dial a few notches with its glamour parade of song, dance and fireworks. This was preceded a few days earlier by the two bronze medals which the Singapore table-tennis team won at the London Olympics. Scenes of celebration greeted the team at Changi Airport on their return.

And on Tuesday, Law Minister K Shanmugam, in a parliamentary exchange with the Workers' Party's Sylvia Lim over the Woffles Wu case, implied that Ms Lim was playing politics when she raised questions about Wu's sentence for a traffic offence. "Because I think if we leave aside politics and we want to be honest and fair, that we must look at the facts," the minister said. He also added that "we have a duty to the public" to be factual.

In his National Day message, Prime Minister Lee Hsien Loong announced that he has set up "a committee of younger ministers to take a fresh look" at the things the Government is doing. The committee is headed by Education Minister, Heng Swee Keat. "We will engage Singaporeans in this review, and build a broad consensus on the way forward," PM Lee said. "I ask for your support in this exercise."

Much have also been said about the Government's engagement process since the general election last year.

One wonders, however, whether such engagement includes the opposition political parties, and whether political parties are able to put aside politics and discuss issues which have serious consequences for Singaporeans - issues such as healthcare.

Dr Wong Wee Nam, a known supporter of the Singapore Democratic Party (SDP), has written to the Health Minister, Gan Kim Yong, to inform him of the SDP's National Healthcare Plan and to ask for a "meet up to share our ideas together." Dr Wong and a group of doctors had helped draft the SDP plan.

"After you have read it, and if you feel that we should have a 'conversation', we could meet up to share our ideas together," Dr Wong said in his letter. "We certainly would like to know more about your ministry's Health Vision 2020 so that together, we could come out with a better plan for our people."

The last time the SDP formally crossed swords with the Government over Healthcare was in 1996, when then-SDP Member of Parliament, Ling How Doong, charged "that healthcare costs at public hospitals were not significantly lower than those at private institutions." The Government convened a Select Committee to address the charges and eventually concluded that the charges had no truth to them.

16 years hence, the SDP has put out a comprehensive healthcare proposal to offer Singaporeans an alternative on an issue which is of deep concern to the public.

Already, Government critics are dismissing any chance of the Health Minister acceding to Dr Wong's request for a meet-up to discuss the SDP's plan. One suspects that the critics will not be proven wrong eventually. Yet, one hopes that in all this talk about having a "national conversation" with the public, the Government would be opened to even hearing suggestions and ideas from its political opponents.

As so often Government ministers themselves have accused opposition parties and politicians of "playing politics", it could show that it doesn't also "play politics" when it comes to matters of deep public concern.

And if one were willing and able to look beyond the political fence, one might realise that the reason behind a group of practising doctors coming together and drafting an alternative healthcare plan could be that there are serious issues which we should take a look at.

And as the Health Minister, isn't it only right for him to devote time to listen to what doctors have to say anyway?

Mr Gan could, therefore, show that ministers are indeed taking the Prime Minister's message to heart - and practise it and put politics aside for the greater good.

After all, as all the euphoria over the last two weeks or so have shown, aren't we all Singaporeans, first and foremost? And don't we all want the best for Singapore and Singaporeans?

 

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Immigration Bonus idea - selling us out

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Immigration Bonus idea - selling us out

By Ng Jing Song

3 RSIS academics propose an immigration bonus to get Singaporeans to accept foreigners.

A few academics from the S. Rajaratnam School of International Studies (RSIS) recently proposed an Immigration Bonus to “[alleviate] the unpleasant consequences of immigration by making the benefits of having a foreign presence in Singapore more tangible." “[The] bonus will serve as an important signal to Singaporeans of how their fortunes are intertwined with foreigners as the Immigration Bonus will increase and decrease in tandem with the number of foreigners allowed into Singapore," the academics say.

The bonus would be drawn “from a revenue pool of immigrant labour levies”, and "would be largely akin to the GST Bonus doled out periodically to Singaporeans."

This proposal, titled "An immigration bonus for Singaporeans? - Making the foreigner more acceptable", employs shoddy economic logic and, more egregiously, blithely ignores the vulgar influence of money on this sensitive matter.

The simple economic logic that the handouts can offset the costs of a more claustrophobic society cannot hold. First, it assumes that the “costs” imposed by an additional foreigner on each Singaporean remain constant. This is not necessarily true. The increased jostling on our beleaguered public transportation system and the heightened scarcity of residential space give rise to a stuffy climate of frustration that gathers momentum. Frustration burgeons exponentially. The monetary benefit the Immigration Bonus extracts from the additional foreigner would presumably be constant. From a crudely clinical perspective, the benefits fail to match up to the costs.

Second, flinging dollars at an individual is a slovenly way of dealing with practical concerns. Public policy endeavours to overcome collective action problems: conundrums that individuals acting alone cannot resolve because of free-riders, informational deficits, etc. The costs of a more crowded Singapore manifest themselves in our buses, trains, residential estates and other public spaces. A more prudent use of the said pool of money would tackle these matters, whose solutions elude individual Singaporeans clutching meagre sums from the Immigration Bonus.

Perhaps cognisant of the wanting rigour in the economic analysis, the academics noted that the Immigration Bonus banks on its symbolic message. Yet, the symbolic resonance, contrary to the quixotic prognosis by the academics, is not positive. It is vulgar.

Blogger Jentrified Citizen retorted: “Can Singaporeans be bribed to accept more foreigners?” Bribing denotes a transaction that is transgressive. The exchange of cash for acceptance corrupts things that are precious to us. To unpack what these things are, we can examine matters through the foreigner’s lens.

Money symbolically displaces the crucial social relations between the foreigner and Singaporeans. The relationship between the foreigner and a Singaporean becomes congenial to the extent that direct monetary benefits accrue to the latter.

This relationship is shorn of its meaningful components: the universal greeting of a beaming smile, the embrace of our multiracial landscape (including loving the strong aromatic whiffs of curry), the vernacular in our coffee shops when ordering our beverages


Such components demand a patient curiosity from the foreigner, who might be less keen on investing much effort having paid off her dues through the Immigration Bonus.

Even for the foreigner who commendably cultivates communal bonds with Singaporeans, the Immigration Bonus injures her sincere efforts. The academics predicted a symbiotic relationship to emerge from the Immigration Bonus; the more foreigners the merrier Singaporeans should be. This overlooks a critical phenomenon: the induction of new Singaporeans.

Were Singaporeans such simpletons, new citizens would shatter this symbiotic relationship. When a foreigner who has contributed to Singapore for a while and epitomised values that we cherish as a nation, she would hopefully be offered a citizenship and be part of Team Singapore. However, this would be to the absolute chagrin of the Singaporean conjured by the academics. This new citizen would no longer be chipping into the pool of immigrant labour levies. In fact, she would be receiving the coveted Immigrant Bonus.

At the point that the Immigrant Bonus successfully contorts our minds to perceive relations in transactional terms, new citizens become a menace.

We can take heart in the intuitive distaste many would have against the Immigration Bonus. Perhaps the only valuable element in this proposal is the more acute realisation that what we cherish – communal ties, the values ensconced in our citizenship, etc. – cannot be for sale.

 

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Luring back the Singapore stork

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Luring back the Singapore stork

By Elaine Ee

To increase our birth rate, Singapore needs to be more livable for families.

Minister Mentor Lee Kuan Yew is right. Singapore needs more babies. As he warned in his speech at the Tanjong Pagar-Tiong Bahru National Day celebration dinner on 11 Aug, Singapore could ‘fold up’ because natural citizens are far from replacing themselves, with the birthrate for Chinese and Indians at about equal, 1.08 and 1.09, respectively; and the Malay community faring better at 1.64.

This is in spite of the generous Baby Bonus scheme, tax rebates for parents, extended maternity leave and various inter-ministerial committees – such as the Tripartite Committee on Work-Life Strategy and The Working Committee on Marriage and Procreation - set up specifically to address this issue.

So the government continues to crack its brains to devise new ways to urge the island’s married couples to reproduce. It is forming the new Ministry of Social and Family Development in November, which will be headed by current MCYS Minister Chan Chun Sing. Mr Chan said that he will be seeking feedback from various sources over how to tackle this worrying trend.

For our birthrate to go up, Singapore must be a place where people want to have babies and raise families. And right now it just isn’t.

At risk of launching into a litany already well-rehearsed, the reasons for that are many and well known. The cost of providing a child with just a basic standard of living is too high for the average wage earner; our welfare-adverse model means that much of this pressure falls on the shoulders of the parents; space is a premium, many couples live in flats barely big enough for themselves never mind a family; education is stressful and work-life balance is an uphill battle.

Like an animal that disappears as its habitat is under threat, the stork has fled town.

In a society with more options for career and lifestyle options than before, it’s easy to choose not to have children—or delay having them, which means having fewer or none at all, if the delay is left too long.

To reverse this, or at least some of this, Singapore needs an overhaul. Not another scheme or policy or committee, but a total makeover—of how we are run as a country, our priorities and the way we live. This encompasses a multitude of things, from schools to health to housing to transport to work ethic.

For families to grow in Singapore, we need to be not just a prosperous place, but a better place to live on an everyday level—for our own citizens. Our leaders need to prioritise this as much as they prioritise our GDP. Make it a collective goal. To be honest, if making Singapore a more livable place for families had been of as much importance as being a successful nation, if the government had invested the same drive and focus on this as they do on creating wealth and achievements, we might be faced with a very different scenario.

For a start, I would seriously look at the housing situation. There is a terrible dearth of adequate family-size housing in Singapore. HDB flats are well built but they are generally meant for very small households—or built against old standards of living that we have long outgrown. Private property for the most part is built for maximum yield and not for families to make long-term homes in; profit not livability is the goal—and so we have squishy condos with ridiculous layouts, and equally ridiculous price tags. Good-sized, good quality accommodation is rare, and none of it is affordable.

I would also take even more of the weight of educating children off the backs of parents—both the material and mental weight. Fewer high-stakes exams, less streaming, more room for each child to develop at his own pace; makes school less daunting, reduces the pressure to spend thousands of dollars on tuition, and contributes to making raising children here a more balanced experience.

Singaporeans workers put in a lot of hours. Many companies expect that employees regularly go beyond the call of duty and be good soldiers that do whatever needs to be done, whether during or after hours. Fear of losing one’s job or falling out of favour with one’s employer if one does not fully comply is a real factor. You can’t blame the employers, they have to remain competitive and get as much out of their staff as they can. Needless to say, this mode of working is not compatible with raising a family.

This is really where our government can take the lead. There are many, many family-friendly work practices that can be implemented viably in dozens of roles and which will still keep a workforce strong, such as part-time work, working from home, flexi-time and job sharing, which make it much easier for parents to balance working with raising a family. Seeing as the civil service is Singapore’s single largest employer, if it started to adopt this work culture—make it acceptable, a norm—it helps chip away at one more obstacle between couples and babies.

The exorbitant cost of owning even a basic car also needs to be reassessed as the only feasible way of controlling congestion. High COE prices means that while the young adult son or daughter of a wealthy family can zoom around town in a fancy sports car, the parent of a family with three young kids and grandparents struggles to own even a normal saloon. Good public transportation helps, but when you have a family in tow, with your assortment of barang barang and a pressing need to get to school, doctors, run errands or even just enjoy a day out, a vehicle is less of a luxury and more of a necessity.

One alternative to the COE is to curb car ownership—which will reduce demand and lower prices—and get rid of the bidding war. It’s been argued that this will not sit well with those who don’t see why they can’t have as many cars as their money can buy, but which is more important—ensuring that someone can buy multiple Ferraris or that your regular Joe can get his family around?

And the list goes on.

These problems—and their solutions—are nothing new. It’s all been said before. What we need now is the political will to make some of these changes - at a deep, cultural level. Not a lecture on how people need to change their attitudes towards marriage and parenthood, and have babies to serve their nation—because no one on earth will have a baby for that reason.

Our government needs to recognise, prioritise and respect the real needs of everyday Singaporeans. We can go on and on about being a world-class country, but we need to start by believing that our own people deserve an accessible, world-class standard of living.

And then, it’s more likely, the stork will come back to roost.

Elaine Ee is expecting her fourth child.

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"I was born here, but so what?"

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By Stacy Ooi

Singaporeans in Conversation, or SGin(C) for short, was a dialogue held on the 4th of August with Minister Chan Chun Sing as guest of honour. The attendees were largely Singaporeans pursuing degrees in overseas universities who’d gathered that day to discuss national identity and the absence of patriotic sentiment amongst Singaporeans. Overseas students were a suitable group to pose this topic to as living overseas sharpens one’s sense of difference from other cultures, making one think more about what makes one Singaporean. Immigration and the fast-changing Singaporean landscape were also discussed as potential threats to our national identity. We were all split into groups to discuss the topics – does Singaporean national identity exist? Is there a need for it? The function room filled with clamour and passionate mini speeches across the groups; kids who’d sacrificed a Saturday morning to debate what might seem to some a pointlessly academic topic irrelevant to daily life.

Yet it is relevant to life. The question of what makes you Singaporean is linked to the question of why you choose to live here and not elsewhere. In a world where people are exposed to so many different cultures and countries, why choose Singapore? Admittedly, most of us don’t think about this. We feel loyal firstly to our friends and family rather than to the abstract concept of the ‘nation’. We stay in Singapore out of familiarity and convenience rather than intense patriotism, and identify with the distinctly Singaporean experiences of Singlish and food without feeling especially loyal to Singapore. The assumption made by Mr Chan and the students present was that most Singaporeans don’t feel particularly attached to Singapore. No one expects passionate loyalty from every citizen, but surely something’s wrong when a basic level of interest and love is missing?

The students had diverse views on why Singaporeans lack this sense of love and belonging. One student put forth the idea that only after Singapore emerged from post-war poverty did economic needs become less pressing for the country as a whole, giving us the time and luxury to contemplate more abstract issues like national identity and patriotism. Another possibility is that Singapore’s culture of law and obedience discourages the independent, ground-up initiatives that could increase our sense of ownership in this country – for instance, ‘Sticker Lady’s’ humorous, creative endeavours make one proud to be called Singaporean, but the government’s official stance is to slam her activities as ‘unauthorized’. Another student asserted that Singaporeans feel alienated from the country because the government doesn’t ‘take ownership of us’. ‘Why?’ Mr Chan Chun Sing countered, ‘Does PAP prevent you from fulfilling your dreams?’

He had a point – many of the students present were government scholars, their hefty university fees paid for by the country. Nonetheless, criticizing the system is not mutually exclusive with occupying a position of privilege within it, and no doubt some criticize the PAP’s policies because they love and want to improve this country. How then does the government not take ownership of Singaporeans? Immigration and the constant rebuilding of Singapore’s landscape were two problem areas raised. Many feel that the way we’ve handled these issues has prevented Singaporeans from forming emotional ties to Singapore.

The topic of immigration attracted opinions from many students; Mr Chan paused after taking down everyone’s questions to announce, ‘Okay – I can take all this’ to a laughing and expectant audience. He characterized immigration as ‘logically sensible, but emotionally not’. He emphasized the economic necessity of immigrants but also admitted the need to find an ‘optimal level’ of immigration that both achieves economic competitiveness and reduces residents’ anxieties about foreigners. One of these many anxieties is the sense that immigrants threaten our place in this country, making us second-class citizens in our own countries because politicians and employers apparently favour foreigners. Whether or not this is true, this insecurity expresses a desire that the government’s first obligation be towards locals rather than foreigners, something that jars with Singapore’s aspirations to be economically competitive. The important question is, as an audience member asked, ‘What do we do about all this social tension?’ Could we restructure the economy to reduce our reliance on foreign labour? Can we reduce Singaporeans’ feelings of alienation by finding other ways to increase our sense of belonging?

One way to do this could be to slow down the pace of change here. Familiar roads and buildings, historical sites and open fields are constantly demolished to enable the building of bigger roads, new malls, new condominiums. As Mr Chan puts it, ‘The old generation must give up some memories for the new generation to progress’. Nonetheless, surely some memories of the older generation can also be memories of the younger one?  NUS staff Chim Chee Kong enjoys exploring old school parts of Singapore like Potong Pasir and Tiong Bahru, seeing such historical places as key to his identity as a Singaporean. In the meanwhile, residents all over Singapore gripe about how this or that place from their childhood has been demolished to make way for new construction works. No one’s arguing that we should never ever demolish anything, merely that we reconstruct our country in ways that’re more sensitive to what residents want. Progress doesn’t always have to mean new malls, condominiums and roads. Shared memories across generations, having a sense of familiarity and home in our country – this is a kind of progress as well.

It’s important to caution against certain types of nationalism. We don’t want blind loyalty to our country’s leaders because loving our country also means knowing when to correct our politicians. We don’t want the xenophobic strain of nationalism that sees us verbally assaulting foreigners as seen on STOMP, the Straits Times’ interactive website. What we want is for Singaporeans to feel at home and valued here, and to be more concerned with the state of this country as a result – the recent StandUpFor.SG campaign is a good example of us being passionate and engaged and wanting to improve our home. There is no written law anywhere that says we must be concerned, engaged citizens. But surely it is one of those things that adds value to life, that makes us feel part of something much bigger than we are.

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TPL's famous bag donated for worthy cause

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TPL's famous bag donated for worthy cause

By Stacy Ooi

What do politicians and London Weight Management have in common? AWARE weighs in.

The Association of Women for Action and Research (AWARE) will hold its annual gender equality award ceremony on 10th September at the Grand Copthorne Waterfront Hotel. Called The Supersonic Big Ball, the awards are a relatively young event, launched only last year, that seeks to chip away at patriarchal attitudes in society.

One of the features in this year's event will be an AWARE auction featuring Singapore’s most famous fashion item. MP for Marine Parade GRC, Tin Pei Ling, has donated her Kate Spade bag to raise funds for AWARE. A picture of her posing with the item surfaced during the General Election last year and became the target for criticism and ridicule. Ms Tin, whose grassroots experience includes working with disadvantaged women, is glad to give up the bag for a ‘very worthy cause’. Other significant auction items include jewellery from local social enterprise Saught, and artwork from local artist Manjeet Shergill.

“In the course of my work in the community, I have met many women, from single mothers to the elderly, who need help and support,” Ms Tin said. “I hope that the proceeds from this bag will help to sustain AWARE’s crisis Helpline, Sexual Assault Befrienders Service, Legal Clinic and counselling services for women. These are laudable efforts to help women in Singapore. This particular bag received much publicity during the last GE, and I hope to put it to good use. When AWARE approached me and asked to put it up for auction, I saw this as an opportunity to raise funds for a very worthy cause.”

This year the association is also armed with new awards and categories to highlight and applaud individuals who have advanced gender equality in Singapore. There will be two AWARE Heroines and one AWARE Hero, while the new categories are Campaign of the Year, News Story of the Year and Cause of the Year. The Cause of the Year for 2012 award seeks to empower women in corporate leadership; awards will be given to individuals who consistently and effectively encourage female leadership in the corporate sector. This is a particularly pertinent cause in Singapore where there is a significant lack of female corporate leadership - women hold just 6.9 per cent of directorships on the boards of Singapore’s listed companies, while 61.3 per cent of the 730 companies on the Singapore Exchange do not have a single female board member.

We will also see a return of the Alamak! Awards, bound to attract much debate and attention for ‘rewarding’ examples of sexism in Singapore. As its website delicately states, the award is ‘bestowed on those who have helped cement gender stereotypes’. Last year’s nominees included the Obedient Wives’ Club and the SAF’s ‘Our Army, My Boyfriend’ advertisement. This year sees a similarly face palm inducing line-up: London Weight Management running an advertisement implying that women must be thin to be happy, former presidential candidates Mr Tan Jee Say and Dr Tan Cheng Bock channelling patriarchal attitudes in their comments during GE2011, a ladies’ marathon where buff men are used to bait women to run faster. Vote for the nominees here.

For more information about the Supersonic Ball, click here.

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Immigration Bonus idea - selling us out

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Immigration Bonus idea - selling us out

By Ng Jing Song

3 RSIS academics propose an immigration bonus to get Singaporeans to accept foreigners.

A few academics from the S. Rajaratnam School of International Studies (RSIS) recently proposed an Immigration Bonus to “[alleviate] the unpleasant consequences of immigration by making the benefits of having a foreign presence in Singapore more tangible." “[The] bonus will serve as an important signal to Singaporeans of how their fortunes are intertwined with foreigners as the Immigration Bonus will increase and decrease in tandem with the number of foreigners allowed into Singapore," the academics say.

The bonus would be drawn “from a revenue pool of immigrant labour levies”, and "would be largely akin to the GST Bonus doled out periodically to Singaporeans."

This proposal, titled "An immigration bonus for Singaporeans? - Making the foreigner more acceptable", employs shoddy economic logic and, more egregiously, blithely ignores the vulgar influence of money on this sensitive matter.

The simple economic logic that the handouts can offset the costs of a more claustrophobic society cannot hold. First, it assumes that the “costs” imposed by an additional foreigner on each Singaporean remain constant. This is not necessarily true. The increased jostling on our beleaguered public transportation system and the heightened scarcity of residential space give rise to a stuffy climate of frustration that gathers momentum. Frustration burgeons exponentially. The monetary benefit the Immigration Bonus extracts from the additional foreigner would presumably be constant. From a crudely clinical perspective, the benefits fail to match up to the costs.

Second, flinging dollars at an individual is a slovenly way of dealing with practical concerns. Public policy endeavours to overcome collective action problems: conundrums that individuals acting alone cannot resolve because of free-riders, informational deficits, etc. The costs of a more crowded Singapore manifest themselves in our buses, trains, residential estates and other public spaces. A more prudent use of the said pool of money would tackle these matters, whose solutions elude individual Singaporeans clutching meagre sums from the Immigration Bonus.

Perhaps cognisant of the wanting rigour in the economic analysis, the academics noted that the Immigration Bonus banks on its symbolic message. Yet, the symbolic resonance, contrary to the quixotic prognosis by the academics, is not positive. It is vulgar.

Blogger Jentrified Citizen retorted: “Can Singaporeans be bribed to accept more foreigners?” Bribing denotes a transaction that is transgressive. The exchange of cash for acceptance corrupts things that are precious to us. To unpack what these things are, we can examine matters through the foreigner’s lens.

Money symbolically displaces the crucial social relations between the foreigner and Singaporeans. The relationship between the foreigner and a Singaporean becomes congenial to the extent that direct monetary benefits accrue to the latter.

This relationship is shorn of its meaningful components: the universal greeting of a beaming smile, the embrace of our multiracial landscape (including loving the strong aromatic whiffs of curry), the vernacular in our coffee shops when ordering our beverages


Such components demand a patient curiosity from the foreigner, who might be less keen on investing much effort having paid off her dues through the Immigration Bonus.

Even for the foreigner who commendably cultivates communal bonds with Singaporeans, the Immigration Bonus injures her sincere efforts. The academics predicted a symbiotic relationship to emerge from the Immigration Bonus; the more foreigners the merrier Singaporeans should be. This overlooks a critical phenomenon: the induction of new Singaporeans.

Were Singaporeans such simpletons, new citizens would shatter this symbiotic relationship. When a foreigner who has contributed to Singapore for a while and epitomised values that we cherish as a nation, she would hopefully be offered a citizenship and be part of Team Singapore. However, this would be to the absolute chagrin of the Singaporean conjured by the academics. This new citizen would no longer be chipping into the pool of immigrant labour levies. In fact, she would be receiving the coveted Immigrant Bonus.

At the point that the Immigrant Bonus successfully contorts our minds to perceive relations in transactional terms, new citizens become a menace.

We can take heart in the intuitive distaste many would have against the Immigration Bonus. Perhaps the only valuable element in this proposal is the more acute realisation that what we cherish – communal ties, the values ensconced in our citizenship, etc. – cannot be for sale.

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Simply Shimona

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With her guitar and exquisite vocals in tow, Shimona Kee has travelled through the local and regional musical landscape for more than a decade. While most might be driven by a sense of ennui to loftier pursuits in the experimental, the local songstress has instead chosen to go back to basics. The result is her debut album, Simply Shimona, a beautifully nuanced collection of heartfelt compositions ranging from the whimsical ( Gym Song) to the introspective ( Little Things).

Light use of accompanying instruments to her guitar and ukelele driven melodies add a sombre and mature touch to the songs, which seems to tell of a descent into the darker depths of the storytelling and emerging with a final track that blooms into the type of optimism that she hopes to represent. I feel like I'm listening to her live, thanks to the clearly seasoned musicianship in both Shimona and contributors.

As a self professed "dude-chick", who laughs off feelings with a punch and a tickle, I gotta say Shimona Kee makes me wanna put on my best lookin maxi dress and frolick barefoot and goddess-like in the sun.

I mean that as a compliment, in case you don't know. Now if you'll excuse me, I need to wash out the feelings with some ale, maybe watch some wrestling.

We had a chat with the lady herself against an erratically lit sunset, hear what she has to say about her life journey as a musician thus far.

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Interview

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Sweet Company

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Little Things

 


 

You can purchase her album online at: http://shimona.bandcamp.com or at Starbucks Cafe.
Get updates of her latest shows on https://www.facebook.com/shimonakee

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Why Dr Chee matters

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Why Dr Chee matters

By Andrew Loh

In Singapore’s political arena, perhaps no one has been so vilified as Dr Chee Soon Juan, at least in the last 20 years. Jailed, fined, bankrupted, called names, accused of being “a cheat”, a ‘liar”, “a fraud”, “a political gangster”, his patriotism questioned, along with the state of his mental health, and even his very name was turned into something vulgar by those who would lynch him.

Come December, Dr Chee will mark his 20th year since his debut into electoral politics - his first foray was in the 1992 by-election in Marine Parade.

The assaults on his person and reputation have been unrelenting, chiefly led by former Minister Mentor Lee Kuan Yew who, incidentally, had pronounced the end of Dr Chee. “No, he is not a threat anymore, he’s finished, kaput,” Mr Lee once declared.

Yet, Dr Chee is still here and continues to stand up to the bully tactics – and he has and will gain more recognition and support (both locally and internationally), even as some may have dismissed him as a political force.

The turn-out for the launch of his 8th and latest book, Democratically Speaking, was a full-house affair. The queue for his autograph too was apparently just as enthusiastic. Dr Chee intends to use the proceeds from the book to pay off the damages owed to Mr Lee and former Prime Minister Goh Chok Tong. He has written to them to make the offer but have yet to hear from the two parties.

Dr Chee would be encouraged that the book is attracting brisk sales, and even major bookstores – once unwilling to stock his book – are now doing so.

On Friday, 17 August 2012, the Singapore Democratic Party (SDP) – of which Dr Chee is secretary general – posted on its Facebook page that Dr Chee would be at Raffles Place at lunch time to promote his book. It was an opportunity for me to see for myself what reception the ordinary man-on-the-street (literally) would give Dr Chee and his book.

It had been raining before the scheduled time, and the rain had subsided into a drizzle by 1pm. In the first half hour or so, all Dr Chee and fellow SDP members – Dr Vincent Wijeysingha and Ms Chee Siok Chin, who were there to lend their support to Dr Chee – received were curious stares. One lady approached me and asked, “Who is he?” as she pointed to Dr Chee. “He’s the secretary general of an opposition party in Singapore,” I replied. She smiled – and then promptly walked away.

Her reaction is, of course, not unusual, given how many Singaporeans still are rather disinterested in politics, despite what transpired at last year’s general elections.

Slowly, however, one by one the passersby stopped to wish Dr Chee and his colleagues well, with quite a few buying copies of the book, and of course asking Dr Chee to autograph them, which he obliged happily.

By the end of the 2 hours which the SDP team was there, all the books which they brought had been sold out.

While the quantity is perhaps nothing to shout about, the fact that they were sold out is quite unusual, at least from what I have observed in the past, and not just with Dr Chee. The late JB Jeyaretnam, for example, used to promote his books at such places too, but few would even approach him, let alone purchase his books. Besides, word from the bookstores is that Democratically Speaking is selling quite well too.

Times have changed, hopefully.

But more than book sales, Dr Chee’s (and the SDP’s) message of democracy, an idea which the party has always championed, is getting through, especially to the younger, Internet-savvy crowd. Some of the SDP’s videos on Youtube, for example, have garnered substantial number of views into the tens of thousands and even hundreds of thousands. You can also witness this in the new faces turning up at SDP's events in recent times.

But what is this message that the younger Singaporeans are increasingly attracted to?

This perhaps is also the question the ruling party (and other opposition parties) are pondering. I would say it is the message of a different vision for Singapore – one which, some would say (and not incorrectly), Singapore desperately needs. Whether one agrees with the SDP and its policies or not, it remains that it is the only opposition party with an alternative vision which is starkly different to that of the ruling party.

And Singaporeans want to know what the alternatives are. This desire is driven by the failures of the People’s Action Party (PAP) in several areas. The young, more exposed to the world than perhaps the older generation, are more receptive to the ideas which the SDP is offering. Democracy, for example, is not anathema to them. Human Rights is not alien to the young, especially those who have studied abroad and have been exposed to these. Freedom of the media, freedom to express themselves, freedom to associate and assemble, these are ideas and rights which the younger set will increasingly demand from their own government here.

Democracy, rights and freedom form the bedrock of beliefs and philosophy of Dr Chee and the SDP.

It is also these same ideas which the ruling party has decimated on the altar of economic growth.

So, why does Dr Chee (and his ideas) still matter? The reason is simple: ultimately, economic growth and democracy are not mutually exclusive. Indeed, the two are different sides of the same coin. Our freedom to express ourselves, the institution and then the defence of our rights, and the freedom to associate and assemble, go to the very heart of how our economy is run – being able to hold our government accountable to economic policies, so that they do not erode our rights (as recent years have shown are increasingly being eroded) as citizens and workers, and to be able to do these by associating and grouping ourselves freely for these causes.

These remain true wherever one lives, and whatever the economic system is.

In brief, it simply means power must rests with the people – a belief which Mr Jeyaretnam had always held to as well. And in Singapore, it is still a long way before we restore this power to the people.

And this is why Dr Chee matters. Whether he eventually becomes prime minister, or even a Member of Parliament, is besides the point. What matters is that he has a different message from the stale and uninspiring ones coming out from the ruling party, which seems to only want to make tweaks to its current thinking, and others like the Workers’ Party whose “First World Parliament” ambitions are vague at best and resemble those of the PAP, at worst. Few are clear on or able to say what the WP actually stands for.

Will Singaporeans at large embrace Dr Chee and his ideas wholeheartedly? That is left to be seen, of course. But there is no doubt that if the ruling party fails to accept the ideas of democracy, freedom and rights, it will increasingly find itself out of favour, particularly with the younger generation – democratically speaking.

And in a climate of uncertainty, and the Government being perceived as incapable of taking Singapore in a new direction, Dr Chee’s message will become increasingly accepted. And this, perhaps, is not necessarily a bad thing.

He is certainly far from being "kaput."

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Our very own legalised Guantanamo

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Our very own legalised Guantanamo

Editorial

The government’s criticism of an American report on human rights in Singapore glosses over the flaws of the ISA.

The annual US State Department’s country report on human rights practices in Singapore (a Congressionally mandated exercise that it undertakes for all UN countries) provoked the usual rebuttal by the Singapore government on 16th August.  In particular, the authorities took issue with the report’s criticism of the Internal Security Act (ISA) for permitting “preventive detention without trial” for the maintenance of public order, pointing out that the Americans were applying “double standards” with their continued use of detention facilities at Guantanamo Bay that operate outside of the jurisdiction of US law.

While there is certainly much to criticise about American anti-terrorism methods and the reprehensible treatment of prisoners in Guantanamo, it should not detract from the problematic aspects of the ISA raised by the report.  It rightly pointed out that the ISA “specifically excludes recourse to the normal judicial system” as detainees have “no right to challenge the substantive basis for their detention through the courts”. Hence, while the initial detention may be for up to two years, the Home Minister may renew it for an unlimited number of additional periods with the President’s consent.

Without detainees having recourse to the judiciary, it seems disingenuous for the Singapore government to assert that the ISA provides “a proper legal framework, and prescribes rules, for preventive detention”.  The reality is that the secrecy with which arrests and detentions under the ISA are made make it impossible to judge whether this is the case – the very act of detention implies guilt, one that suspects often find difficult to shake off.

The practice of the ISA therefore leaves an uncomfortable amount of room for arbitrariness.  Indeed, the Act has been used more as a broadsword than a scalpel – it has been swung at anything from alleged Communists in the 1960s to 1980s to alleged terrorists in the 2000s after the Communist threat waned.

This is especially problematic because there is still public distrust lingering from the detention of Singaporeans in the 1980s for alleged Marxist conspiracies.  Quite a few ex-detainees have repeatedly said over the years that their confessions while in detention – in most cases the only piece of evidence justifying their detention under the ISA – had been coerced under torture, charges that have yet to be addressed by the authorities.

Ironically, such allegations of arbitrariness and mistreatment may prompt comparisons with America’s Guantanamo, albeit admittedly a legalised version.  It may thus be little surprise that, despite the Singapore government’s well-worn contention that “trade-offs between rights are inevitable”, fewer and fewer Singaporeans seem to think that the ISA is an acceptable part of that bargain.  Public events involving ex-detainees have garnered significant support and attention in recent years; opposition parties who have called for the abolition of the ISA won the sizeable followings in last year’s elections.  Singapore’s closest neighbour, Malaysia, from whom it inherited the ISA when they separated in 1965, has moved to abolish its own ISA and to replace it with specific anti-terrorism legislation.

It is not inconceivable for the Singapore authorities to do the same, especially since the elimination of the ISA still leaves them with an impressive array of powers that security officials in more civil liberty conscious countries can only wish for.  As the State Department’s report pointed out, the police have the discretion to search a person, home, or property without a warrant if they believe that it is necessary to preserve evidence; security agencies such as the Internal Security Department have highly sophisticated capabilities for surveillance and wire-tapping that they do not require warrants for.  It is therefore up to the government to make the case for retaining the ISA beyond the usual simplistic arguments that it puts out.

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Poverty, prosperity and City Harvest Church

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Poverty, prosperity and City Harvest Church

By Ravi Philemon

The article in Economist 'Reaping what they sow', in saying that the City Harvest Church's (CHC)case 'worries those who see corruption as a growing problem', has tried to link the CHC saga to the other ongoing corruption cases in this city-state.  But only, the alleged misuse of funds case against City Harvest Church, may not be a clear-cut case of corruption.

Before Kong Hee, there were  other religious leaders who have been investigated, and some others like Ming Yi and Joachim Kang, who have been jailed.

But what does cases like CHC say about governance in religious organisations? And why did the earlier governance review by the Commissioner of Charities not reveal any irregularities in CHC's case?

To understand why the earlier governance review did not pinpoint any irregularities in the CHC's case, one must understand what the primary purpose of such a review is.

The primary purpose of reviews like that is to improve the standard of governance in an organisation. And even if the review may give hints of irregularities in the organisation, because the objective of the review is not to investigate or audit an organisation, it does not have the mandate to do so.

What the governance review can do in such instances is to recommend an inquiry to establish the truth; and that is what the Commissioner of Charities had done in CHC's case.

What many also do not know is that it is purely voluntary for religious organisations to register themselves with the Commissioner of Charities.  If a religious organisation is gazetted, registered as a society, or is a company limited by guarantee only, they can be governed purely by their own constitution or articles of incorporation.

But some  religious organisations voluntarily register themselves with the Commissioner of Charities (COC) because they are also involved in efforts to relief poverty, relief of people in need and community development; and by registering themselves with the COC, they receive an automatic tax exemption on their income, and also receive property tax exemption on premises used for exclusively charitable purposes.

But when they register with COC as a charity, then these religious organisations have to comply with conditions (besides those required by their own constitution) set by the Government, and that is the tricky part. And this is the area where religious organisations which have strong religious leaders, find it difficult to do better.

Because for good public governance, you must have independent-minded people in the Board. But in religious organisations with a domineering religious leader, often also acting in the capacity as Chairman or President of the religious organisation, there is bound to be some level of deference and group-think within the Board. This is where proper public accounting becomes more complicated.

With regards to CHC, - from Kong Hee's announcement that he runs his church like a medium enterprise to his wife Ho Yeow Sun's provocative dance numbers - that church has always had its detractors. So to those, when something like this happened, it was only 'a matter of time' and it was no surprise to them.

But also most churches have advised their adherents to not prejudge the case, and to be mindful of the tremendous impact CHC has had on the social welfare scene (both locally and abroad) - and rightly so.

The CHC case may have also unfairly cast Christians as being rich, when compared to others in society. But if adherents of the Christian faith come from society with varying income levels, then at best, it's only an illusion that Christians are rich, even if the churches themselves may be rich.

Many followers of Christ draw inspiration from Christ's giving of himself to give selflessly - and some preachers of the prosperity gospel may unscrupulously use such selfless giving to enrich themselves. And from Jim Bakker to Vaughn Reeves, it has been witnessed how vulnerable some adherents of the Christian faith can be, to such prosperity gospel preachers.

And those that castigate all prosperity gospel preachers for the transgressions of some forget that Christianity itself is a spectrum which has the vow of poverty on one end,  the prosperity gospel on the other, and everything else in-between.

That being the case, if you come down too hard on the adherents of a particular persuasion of Christianity, the danger may be that it's only a matter of time before the  vibrations travel through the entire fence; and the entire Christian community feels that it is being unfairly scrutinised and persecuted.

 

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Local filmmakers raise awareness about dementia

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Local filmmakers raise awareness about dementia

By Stacy Ooi

On the 18th of August, local filmmakers Jeremy Boo and Lee Xian Jie launched Grandmother’s Garden, a compilation of prose, poetry and artwork capturing the stories of those with relatives suffering from dementia. The book is part of the duo’s larger project Before We Forget, a campaign to spark conversations about dementia and melt away the ignorance and stigma surrounding it in Asia. Those attending the launch included Guest of Honour, Minister of Parliament Denise Phua whose mother suffers from Alzheimer’s, as well as several people whose stories had been published in the book.

What exactly don’t we know about dementia that makes these filmmakers feel the need to raise awareness about it?

 

Firstly, the condition is going to affect an increasing number of people. The Alzheimer’s Association of Singapore estimates that by 2050, there will be 187,000 people with dementia up from the current 22,000. ‘Prepare for the elderly tsunami,’ cautioned Ms Phua, as our ageing population is expected to bring a spike in illnesses associated with old age.

Many of us don’t know exactly what dementia is. It is not normal ageing, for one thing. It’s a gradual loss of brain function that affects one’s ability to pay attention, to remember things, to reason, to understand language and so on. Because the onset of disease is slow and gradual, it’s easy to dismiss its early symptoms like forgetfulness as merely part of normal ageing.

Another mistake we make is to generalize all dementia patients, when the illness actually comes in many degrees of severity. Ms Phua cautioned against assuming that all dementia patients are incapable and handicapped.

Joyce Fernandez and her mother Celine were featured in the filmmakers’ documentary Before We Forget, which captures the lives of two dementia patients over the course of a year. Celine has her moments of childlike charm; she beams widely when she was about to be released from the hospital, and at one point spontaneously feeds her daughter a spoonful of food. But she is ultimately a reduced version of her former self, unable to have the conversations she used to have with her daughter. ‘I lost a friend,’ says Joyce.

Members of the public queue to buy the book at the Arts House, where the book launch was held.There is no known cure and so we must cope with it, and learn to live with relatives who have dementia. ‘The government is already doing a lot,’ says Boo. There is a need for us to step in where they can’t. This includes changing our attitudes to have more sympathy towards dementia patients. Ms Phua described how one person was puzzled by the way she would still greet and chat with her mother, whom Alzheimer’s had rendered incapable of recognizing her own daughter. ‘The highest form of love is not conditional’, Ms Phua said. We must care for dementia patients because they are human beings and our loved ones, even if they can no longer love us back in the exact way they used to. Go here for more information on how to care for someone with dementia.

That being said, caring for a dementia patient is difficult, and it is a task that often tests one’s patience. Sufferers of dementia may take out their insecurity, fear and incomprehension on others, sometimes in the form of physical aggression, testing the limits of those who try to care for them. Many have a sense of guilt regarding the way they treat parents or grandparents with dementia. Blogger Gilbert Koh, who uses the online moniker Mr Wang Says So, admitted that there were times he and his family ‘could’ve acted with more patience and love but did not.’ But he tells others going through the same situation not to beat themselves up too much, saying ‘I believe you are all doing the best you can’.

There are many ways to prepare ourselves for an ageing society. Some preparations can be made by employers or the government to reduce the high costs of caring for an elderly relative – for instance, we could introduce flexible work schedules for caregivers who must take time off their jobs, paralleling maternity leave policies.  Other preparations can be made by ourselves. ‘In a highly educated nation,’ Boo asks, ‘why are we so ignorant about dementia?’ With one in five people set to be above the age of 65 by 2030, misconceptions and stereotypes about the elderly are things we should seek to change.

Grandmother’s Garden will be available in Kinokuniya stories at $29.90 for the hardback version and $18.90 for the paperback version. The book can also be purchased through Select Books.

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s377A should not be subject to ministerial assurances

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s377A should not be subject to ministerial assurances

By Ng Jing Song

“The principle of access to justice calls for nothing less.”

Three judges from the highest court of the land refused to banish a constitutional challenge to s377A. Since that decision, the Internet has been abuzz with the following quote from the judgement: “
 this provision affects the lives of a not insignificant portion of our community in a very real and intimate way.”

There are two weighty adjectives in this statement that deserves unpacking: “not insignificant” and “very real and intimate”.

The judges fleshed out the “very real and intimate” injuries begotten by s377A. First, this law “make criminals out of victims”. The looming threat of being prosecuted gags victims of crimes. The victim might fear that a truthful account of the crimes’ contexts, which include elements of prohibited sexual acts, would result in two years behind bars. This law therefore becomes a twisted tool abetting further injustice.

Second, the judges noted the numerous “stern warnings” issued by the police to people who were suspected of infringing s377A. Surely, these warnings are stern only because a concrete threat of enforcement dangles overhead.

Third, the Government’s guarantee that the act will not be “proactively” enforced is problematically vague. This is not simply a theoretical quibble but also kindles hurtful threats. Neighbours and family members who are spiteful of a gay lifestyle can demand that the police swoop into the private loving relationships between gays.

The 102-page opinion from the Court of Appeal deserves kudos for detailing the “very real and intimate” damages stemming from s377A. On the other hand, the term “not insignificant” could be interpreted in a number of ways.

The gay community is not insignificant because the sheer number of its proponents is blossoming: the upward trend of gay people coming out, the throngs of Singaporeans who increasingly recognise the gravity of discriminatory laws, the burgeoning crowd at Hong Lim Park during Pink Dot. If the law uses crude numbers as the barometer for social mores, recent developments behoves a closer poll on our society’s evolving attitudes.

But the mere game of numbers does not capture the core of the court's pronouncement that gays are a “not insignificant portion of our community”. They are a positive and significant force in our country. Their exceptional contributions to our artistic scene and their capacity to nurture our future generations in warm and loving households mandate that s377A cannot be swept under the carpet by ministerial assurances of non-proactive enforcement.

The forum for Tan Eng Hong’s grievances, that is the High Court and not Parliament, adds another layer of meaning to the adjective of “not insignificant”. The constitutionality of s377A is called into question. This is not a matter of evolving social mores or the utility we reap from embracing the gay community.

Standing alone, an individual is “not insignificant” as he has standing in our country as a person deserving of the dignity and rights accorded by the republic’s Constitution. The “very real and intimate” impact of s377A on a single member of society renders the matter “not insignificant”.

In the words of the trio of judges from the Court of Appeal: “The principle of access to justice calls for nothing less.” The quasi-charitable pronouncements of non-proactive enforcement do not even nick the surface of what is at stake.

 

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Time for Workers’ Party to decide on s377A

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Time for Workers’ Party to decide on s377A

By Andrew Loh

“The WP is worse,” says a comment on Yawning Bread. The person was referring to the issue of section 377A of the Penal Code which criminalises gay sex between men. “[At] least the PAP talked about it,” the comment says, referring to the People’s Action Party (PAP).

Alex Au, the writer and owner of Yawning Bread, himself said he is “more and more convinced that so long as either the People’s Action Party or the Workers’ Party dominate Parliament” he expects no legislative changes to s377A. “Neither party has courage on social issues that can in any way be classed as ‘liberal’”, he says.

One would tend to agree with Alex, given that both the PAP and the WP have chosen to support the status quo.

While the PAP have been criticised by some for lacking in leadership on the issue, others are starting to point the finger at the Workers’ Party (WP) for taking no position on a matter which has consistently been in the spotlight in recent times. In short, both parties have chosen to cop-out of the matter.

“WP is for a caring society and believes that social justice must be intrinsic to the concept of government,” the Workers’ Party election manifesto of 2011 says. “It also recognizes that Singapore is a multicultural society and everyone should be treated equally.”

Yet, in spite of what its own manifesto declares, WP chairman Sylvia Lim has reiterated several times the party’s position which it has adhered to since 2007. At a WP forum in February 2007, on amendments to the Penal Code which was being considered by the Government, Mr Roy Tan, a gay activist, reported that “Sylvia Lim said the party ‘was split over whether they should embrace our 'liberal views' and thus would not be pushing or even bringing up the issue in Parliament.’”

In October the same year, Ms Lim spoke on the amendments to the Penal Code in Parliament:

“Sir, the Workers' Party leadership, several months ago, discussed extensively the issue of whether section 377A should be retained or repealed.  After much deliberation, we were unable to arrive at a consensus that it should be repealed and, as such, we would not be calling for its abolition.” (Link)

She repeated the party’s stance in February 2011, “We have no position on this.”

One general election has taken place since and on 12 August the WP elected a new Central Executive Council (CEC). However, as the Straits Times reported, “the line-up of the new central executive council (CEC) is almost exactly the same as the previous incarnation, with no new faces.”

It is thus likely that the party will retain its status quo position on s377A. But such a position may increasingly become untenable, especially to the more liberal segments of society, in particular the younger Singaporeans and the more vocal gay community. The WP’s position, or non-position, will attract the same criticism as the PAP’s has – that it lacks certainty of leadership on sensitive social issues.

With Mr Tan Eng Hong’s case now going to trial, serious questions of the constitutionality of s377A will be raised, questions which go right to the heart of citizens’ right to be treated equally under the law.

In handing down its judgement on Tan’s appeal on 20 August, the Court of Appeal said “[there] is a real and credible threat of prosecution under s377A” and that s377A “affects the lives of a not insignificant portion of our community in a very real and intimate way.” This despite the Government’s assurances that s377A will not be “proactively” enforced, which itself was contradicted by the arrest and charging of Mr Tan under s377A originally, which is now the issue for the trial.

“This judgment is nothing less than earth-shattering for the LGBT community,” Sayoni reported of the Court of Appeal’s decision.  “For the first time, the Courts have acknowledged the existence of the gay person, and the gay community, and their interests. Furthermore, for the first time, they have acknowledged that s377A is ‘alive and kicking’, and has effects on the community beyond that of direct enforcement.”

No doubt the PAP and the WP will look to the final outcome of Mr Tan’s case before deciding on their next steps, or consider a change in their positions.

The irony, perhaps, is that it might take a court case to compel the two political parties which have regularly spoke of an “inclusive society” and how that “everyone should be treated equally”, to change their position.

For the WP, in particular, it needs to step up and be more bold in providing leadership, especially on matters which might not be of concern to the average Singaporean but which are no less important. After all, does not the WP speak of a First World Parliament? One would therefore think that MPs of such a Parliament would not cop-out of difficult issues and bury their heads in the sand, while the law is used to criminalise Singaporeans simply for being who they are.

For now, it seems Singaporeans are the ones who are fighting for their rights, while our parliamentarians, including the opposition MPs, prefer to be spectators instead of providing that much needed leadership. [Mr Tan is potentially facing bankruptcy if he loses his case.]

5 years after Ms Lim announced the WP’s “no position” on s377A in Parliament, perhaps it is time the party took a stance – either way – even as it aims to become the next government of Singapore, a goal which it also states in its manifesto. Singaporeans of all persuasions, including the gay community, deserves and have the right to know its position on the matter.

It is time for the WP to take a stance, and not cop-out.

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After a Watershed Election: Paradoxes, Perils, Promises

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After a Watershed Election: Paradoxes, Perils, Promises

 

Local writer Catherine Lim argues why GE2011 marked the beginning of a post Lee Kuan Yew era, and surveys the legacy of a great man.

(Transcript of a lecture given at NUSS on 22 August 2012. The event was organized by the NUSS Graduate Club.)

Good evening, ladies and gentlemen. It’s a real honour and pleasure for me to be here this evening, to give a talk, to share with you certain ideas, thoughts, and musings, on a topic that is of great interest to me.

Someone once described the ideal audience as intelligent, highly educated and a little drunk. Well, you qualify except on the last point. But there’s somebody among you who’s probably now wishing for a stiff drink or two to calm her nerves. This is a nice, caring friend of mine who worries endlessly on my account, because of what she calls my ‘daring and dangerous’ political speeches. When I told her that my talk this evening would be  about Mr Lee Kuan Yew, she let out a little shriek of horror, threw up her hands, rolled her eyes, shook her head, and said in utmost exasperation , ‘You  really are so mm-chai-see!’ And she genuinely believes that right here, hidden among you somewhere is this hall, is a PAP man in black with the handcuffs at the ready, to escort me out after the lecture!

I would like to say to my kind, nervous friend, ‘It’s okay. There’s no need to be afraid.’ Ten years ago, five years ago, maybe even as recently as one and half years ago, public speakers would need to be a little afraid if they dared to speak on politically sensitive topics, that is, those subjects forbidden by  the famous out-of-bounds markers. But since the amazing General Election of last year, things have changed, and today it’s okay for Singaporeans to speak freely and openly (but civilly and respectfully, of course) on any issue of national interest and concern.

For nearly 20 years now, I have been writing commentaries and giving talks, on various aspects of the Singapore political situation, and all of them, without exception, have been underlain by one common, unquestioned assumption – the powerful influence of Mr Lee Kuan Yew. Whatever my topic– the uneasy relationship between the PAP government and the people, the lack of civic liberties and other democracy deficits, the attitude of young, sophisticated Singaporeans who see emigration as an attractive option- the conclusion reached each time invariably pointed to the self-evident truth of Mr Lee’s dominance in the political scene, whether as Prime Minister, Senior Minister or Minister Mentor, in the fifty years of his leadership.

Indeed, it would be no exaggeration to say that the sum total of Singapore’s successes and reverses, its strengths and weaknesses, its best and its worst, can be ultimately traced to one man, the founding father of the ruling party and the first prime minister. Mr Lee has been aptly compared to the huge banyan tree, and his colleagues to the little saplings allowed to grow in its shade. To the outside world, his name is synonymous with Singapore.

It was inevitable that at some point I would be tempted to pull together all these separate allusions to Mr Lee, and come up with a single, comprehensive narrative, with Mr Lee as the focal point of interest.  And the most fitting time to share this narrative is now. For this is a crucial period in Singapore’s development,  a time of great uncertainty and change, brought about by the unprecedented events of the  General Election of 2011 (GE 2011),  which  events  can, arguably, be  traced to Mr Lee. For the most bitterly contentious issues in the election  leading to the worst ever performance of the PAP, were none other than those policies that he had  most stoutly defended and promoted, namely, those related to the enormous ministerial salaries,  and the liberal employment of foreign workers.

The rejection of these policies was by extension a rejection of   Mr Lee. This astonishing, never-before-seen hostility against the most prominent leader in Singapore has ushered in a somewhat awkward transition which, for the purposes of this presentation, I will call a post-Lee Kuan Yew era, although Mr Lee is still around. I have used the prefix in the phrase to refer not, to Mr Lee’s physical demise, but to the more shocking demise of his long and illustrious political career, brought about by circumstances that no one could have imagined, least of all, Mr Lee himself. Thus a post-LKY era is used here not in the literal but in the ironic sense, not in the temporal but the experiential sense, to refer to the present, when Mr Lee is still around to witness and be daily reminded of possibly the most painful fact of his political career – that he was, in effect, the biggest casualty in GE 2011.

Sometime in the future, the term may be much softened by nostalgic memory and retrospective   regard.  But right now, it can only have a disquieting surreality, as, in the aftermath of a bruising election, the most powerful man in Singapore is, paradoxically, reduced to a political nonentity with nothing left to do except tie up the loose ends of his legacy, by writing his memoirs, giving advice when asked, making personal donations to his pet causes such as the proper teaching of Mandarin in the schools, and traveling abroad, when he can, to receive honours.

Yet when Mr Lee joined the campaigning in May last year, his thoughts could not have been further from this drastic change in his political fortunes.  As in the previous elections, he entered the fray with his usual energy and buoyant optimism, convinced that his vision for Singapore would once again prevail, that despite voter discontent here and there, he could always count on a sensible majority to return his government to power with another ringing endorsement, and enable it to go on with its good work.

For Mr Lee’s vision for Singapore was a truly admirable one – to enable a tiny, vulnerable, resource-poor island-state to become such an outstanding example of  prosperity and stability  that the whole world would have to sit up and take notice. To achieve this vision, Mr Lee knew, from the start, that he needed to do only two things: first, compel the party he founded to conform to his stern image of a hard-working, competent,   disciplined and incorruptible leadership, and second, compel the people he led to conform to an equally stern image of a totally co-operative, totally compliant   society that had better not give any trouble. Underpinning both aims, of course, was an unshakeable confidence in himself and a corresponding disdain for those liberal democratic processes that could only cause distraction, disruption and  unruliness.

Thus, when Mr Lee joined the hustings of GE 2011, he must have been specially gratified that at the advanced age of 86 and still in good health, he could continue to promote his vision, and entrench permanently the PAP model of governance that he had created and nurtured.  His carefully devised plan for a smooth transition and leadership succession, had already been securely put in place, a plan by which his successors would always be stringently selected, trained and tested, to ensure that they would always abide by the principles embodied in the model of governance. Mr Lee left nothing to chance.

If, like his PAP colleagues, he was aware of signs of impending trouble in GE 2011, such as the greater-than-usual rumblings of discontentment from  the people, the rise of a young, noisy and bold  Internet population and the emergence of a newly energized opposition, he showed no indication of it, but went among his constituents  cheerfully telling them  that he would be around for a while to take care of them.

As for the openly defiant Aljunied GRC, he sallied forth to give them a good scolding for not knowing what was for their own good , using words that amounted to  a Biblical curse: ‘Live and repent!’ The outburst must have been most alarming to his colleagues who had been carefully cultivating a placatory style to win over a newly assertive electorate. Suddenly there was disarray in the PAP camp.

Some future analyst might be tempted to identify that thunderously dramatic moment in Aljunied as the precise point at which Lee Kuan Yew, the most senior and respected member of his party, became its greatest liability. What could never have happened in any of the previous elections, happened very quickly in this one, as Mr Lee’s colleagues scrambled to do damage control.

Midway through the campaigning, the Prime Minister called a press conference to gently but firmly, dissociate his government from Mr Lee’s behaviour. It was an extraordinary public repudiation of his father that must have been the most difficult decision he had to make.

But it was only the beginning of a series of equally painful decisions.  Immediately after the election, the Prime Minister announced that Mr Lee had decided to resign as Minister Mentor (together with Senior Minister Mr Goh Chok Tong) In view of Mr Lee’s earlier ebullient optimism, the decision must have been a most reluctant and anguished one. Next came the announcement, obviously in continuing appeasement of a still angry electorate, of the setting up of a committee to review the ministerial salaries, followed in due course by the announcement that the policy of the foreign workers would also be looked into.

There was still much more placating work to do. What could not be publicly announced but could be clearly signaled to the people was a quiet dismantling, or at least a toning down, of the special hallmarks of Mr Lee’s rule. These included the two fearsome instruments of control, the ISA (Internal Security Act) by which political activists could be detained indefinitely without trial, and the defamation suit by which political opponents could be financially ruined. Although both instruments are still officially around, it is obvious that they will never again be used in the same way that Mr Lee had used them. Indeed, it will not surprise anyone if eventually they take on a symbolic rather than a substantive function.

Other policies initiated or endorsed by Mr Lee, which have been around for a while but which had been controversial in their time, such as the GRC (Group Representation Constituency) system, and NMP (Nominated Member of Parliament) system, will likely come up for debate in a  Parliament that now  has a noticeable and confident  opposition presence.

Future PAP proposals  that are reminiscent of the old era, for instance, proposals for changes to existing electoral rules, that  suspiciously smack of gerrymandering,  will  be strenuously scrutinized, debated and resisted,   not only in Parliament but  in  the social media. Gone are the days when PAP proposals could simply be tabled, pushed through and rolled out in one swift, easy sweep.

As for Mr Lee’s most infamous, egregious and draconian policy, that of population control decades ago, by which a woman would have to produce a sterilization certificate to enrol her young children in a school of her choice: well, the government would only be too glad to consign it forever to the dust heap of history, to erase it forever from collective memory.

The most visible disavowal of the LKY legacy is the complete transformation of the old PAP style of lofty superiority and stiff formality into its exact opposite - casualness, friendliness, approachability and buddy-buddyism, best exemplified by the new, young leaders as they fan out to reach the people. It is a style that can only irritate LKY who once spoke of the need for gravitas for proper leadership demeanour. He probably links this happy-clappy style with a lack of intellectual substance, as was evident when he walked out during a parliamentary speech by one of these new, young PAP recruits.

But the strongest repudiation of Mr Lee is his colleagues’ quiet but firm exclusion of his presence at public events of political contesting, when PAP heavyweights normally make an appearance to gain support for their chosen candidate. This exclusion was already evident in the campaigning in GE 2011 after the Aljunied incident, and was again apparent in the campaigning in the Presidential election some months later.

As for the Hougang by-election this year, under normal circumstances, Mr Lee would only have been too happy to lend his enormous prestige to the PAP contestant. But now his presence is seen as more toxic than tonic. In any case, Mr Lee’s haughty pride and integrity would never have allowed him to be where he was not wanted, to be seen as a sad, spent force. When he resigned as Minister Mentor, one can easily imagine him rejecting outright his colleagues’ offer of a continuing position, but under a different designation, like the Emeritus title accepted by Mr Goh Chok Tong.

It is quite clear that currently the Prime Minister and his team are grappling with a colossal task: how to strike the right balance between the need, on the one hand, to divest the old model of those elements no longer acceptable to the people, and the desire, on the other, to preserve its core principles of hard work, discipline, competence, moral integrity and incorruptibility. These words which once rang with grand authority now have a hollow resonance, following the people’s grievances about what they had perceived as gross PAP negligence and complacency that had resulted in, among other things, a widening income gap between the rich and the poor, an influx of foreign workers overcrowding the buses and trains, and the incredibly easy prison escape of a top terrorist. There is little wonder then that the PAP leaders have to do some urgent repackaging and come up with new terminology, such as ‘new normal’ and ‘inclusiveness’.

At this stage of my deliberations, I would like to ask a rather tantalising question: why did Mr Lee’s colleagues who for decades had lived with, even appreciated, his style, suddenly decide that they could no longer afford it? How could this inner circle, groomed by Mr Lee, cast in his image, utterly respectful of his seniority and authority in the best Confucianist tradition, have repudiated him the way they did?

A ready answer would of course lie in the unprecedented exigencies of GE 2011. After the election, Mr Lee’s colleagues must have realised that they had to do something quickly, if they did not want a repeat of the disaster four or five years hence. Indeed, by the next General Election, the opposition would presumably be stronger, and the voters more assertive, making their task that much more difficult.

Hence Mr Lee’s colleagues, much as they disliked it, had no choice but to let him go. They must have been mightily relieved that he had himself offered to resign, but even then, given the highly charged atmosphere of those days, they still had to convince the people that Mr Lee’s domineering influence was well and truly gone, that he would no longer be the power behind the throne. All these moves were really no more than those dictated by the brute calculus of political survival.

But this straightforward answer obscures the complexities of the relationship between Mr Lee Kuan Yew and his colleagues, a subject of considerable interest to political commentators. For years, I had tried to infer as much as I could from  the behind-the-scenes   tensions and disagreements between a strong-willed, old man used to doing things his way, and his younger colleagues acutely aware that his way could be hopelessly out of sync with the changed mood and temper of the times.

While Mr Lee preferred the knuckleduster approach, his colleagues know they have to settle for the soft touch or what they call ‘the light footprint’; while Mr Lee believed in the efficacy of instilling fear, they understand the greater efficacy of consultation and persuasion.

Indeed, the conflicts go back a long way, (back to a time when many of you here today are too young to remember) when Mr Lee’s colleagues bravely tried to dissuade him from certain proposals that he had put forward in his usual peremptory style. These proposals can only be described as the eccentric side of his genius –  changing the one-man one–vote system after a humiliating loss to a hated opponent in a by- election, bringing back  the traditional practice of polygamy to solve the intractable demographic  problem of declining births, setting up a kind of Bohemian enclave to contain the unruly artistic crowd.

Moreover, Mr Lee had the habit of making blunt, scathing criticisms in public, sometimes deeply embarrassing his colleagues. On one occasion, during the premiership of Mr Goh Chok Tong, Mr Lee revealed that his choice of successor had  been  Dr Tony Tan and not Mr Goh whom he then proceeded to evaluate in the most unflattering terms. On another occasion, which was much more recent, he had harsh words to say about the Malay-Muslim community, which greatly upset them. If the target of his  criticism  was the sensitive neighbour  from across the Causeway, then all diplomatic hell could break loose, forcing his poor colleagues to rush in for a massive mopping-up job.

Understandably, these long-suffering colleagues had to draw a line somewhere and impose their own restraints on the irrepressible Mr Lee, especially when the political stakes were high. And the stakes were highest in a general election where Mr Lee’s irascibility could mean a severe loss of votes.

This was exactly what the colleagues had feared in the general election of 2006 in what may be known as the ‘James Gomez Incident’. Mr Gomez, a member of the opposition Workers’ Party, had angrily accused the PAP government of ignoring his application form to register as a candidate in the coming election. Unknown to him, there was a surveillance camera in the premises, which showed him, not submitting the application form as he had claimed, but quietly putting it in his sling bag before walking away.

This act of brazen dishonesty and taunting accusation was something that Mr Lee simply could not tolerate. He was furious, and for a while his colleagues joined him in vigorously attacking Mr Gomez in the campaigning. But when they became aware of a rising tide of voter sympathy for Mr Gomez, they stopped. Mr Lee continued to be angry well after the election, calling Mr Gomez a bare-faced liar and challenging the Workers’ Party to sue him. He must have been most annoyed with his colleagues for not taking action against Mr Gomez and probably privately rebuked them for being weak-willed and  cowardly.

The James Gomez incident may be seen as a precursor of the more serious Aljunied incident where the political stakes were even higher, forcing the PAP government to realize that they simply had to do something, once and for all, about Mr Lee’s propensity to cause trouble.

In the light of the astounding, almost bizarre plunge of Mr Lee into political anonymity after GE 2011, one is tempted to ask an intriguing ‘What if’ question. What if the Aljunied incident had never taken place? What if the PAP performance in the election, even if bad compared to those in previous elections, was considered by the leaders as good enough for them to brazen things out, to act as if nothing had happened, to carry on as before? After all, in the eyes of the world, it was a clear victory, and in the eyes of Mr Lee, continuing endorsement of the PAP.

In this ‘what if’ scenario, where Mr Lee would still be a dominant influence, one can easily imagine, knowing his  implacability,  that he would make use of  his remaining years to toughen up the PAP leadership, to make sure that   the GE 2011 debacle  would never happen again. To punish Singaporeans for voting irresponsibly, for jeopardizing, in his view, the very survival of the nation, he would most certainly reinforce the climate of fear, resorting, if necessary, to extra-constitutional measures. (Some years ago, at a public function, I asked Mr Lee, whether in the event of a serious threat of a freak election, he would send in the army. He did not answer directly but emphasized his responsibility to prevent any government from coming in and squandering the vast national reserves).

Mr Lee’s unremittingly tough stance would likely alienate the more moderate of his colleagues, and could even create an open split in the party, a ‘what if’ scenario that would certainly have major political repercussions for the society.

But whatever the extent of Mr Lee’s fall, no evaluation of him will be complete without due acknowledgement of his very real achievements. Indeed, his brilliant success in making Singapore what it is today is unreservedly acknowledged by both his admirers and detractors, and is extensively documented.  It must be the regret of many Singaporeans on both sides of the divide,  that his political exit  had not taken place some years earlier, when it would have been   graceful, noble  and pleasing, instead of being the ignominious and embarrassing fact it is today.

Beyond all these considerations, even his severest critics will have to agree that here indeed was a man of extraordinary conviction, boldness, strength and purposefulness. To this laudatory list, I would like to add one more shining attribute   – selflessness. I believe that Mr Lee’s  commitment to the well-being of his country was completely devoid of any self-interest, vainglory or personal cultishness, a quality rare enough when seen against the megalomania of so many world leaders bent on having magnificent  monuments  put up for them.

The best proof of the selflessness of Mr Lee’s commitment to Singapore was in his ardent - some would say unrealistic - desire to take care of the nation for all time, beyond his earthly sojourn, beyond even the life of his party. Surely greater love than this hath no leader!

Mr Lee’s worst fear was of a rogue opposition party taking over and laying its corrupt hands on the fabulously vast national reserves that his government had so carefully built up for  the society’s permanent well-being. To prevent this, he did something extraordinary. He changed the constitution to build in a special custodial role for the President of Singapore, empowering him to prevent any government from appropriating the reserves.

Whether this system can actually work in practice is another matter. But the passion behind it must impress by its sheer force and sweep.  A man of little sentiment, Mr Lee expressed his love for his beloved Singapore in the best way he knew how - by a grand political strategy.

But even this towering passion could be sobered by a dose or two of reality and take on a melancholy tone, as happened when Mr Lee paid a visit to New Zealand years back. While being shown around, he suddenly turned to his host and said sombrely, ‘Your country will be around 100 years from now, but I’m not so sure about mine’.

The unavoidable and, to me, dismaying truth about Lee’s brilliance, genius and vision   is that, somewhere along the way, he allowed it to harden into inflexibility, intolerance and vindictiveness. Because his knuckleduster approach had worked so well in the early years of his rule when he gave order to a young Singapore beset by threats from all sides - from Communist sympathizers, communalists, racist newspaper editors, intransigent trade unionists, rioting students, triads and gangsters -  he had come to believe that it should work for all time, under all circumstances.  His vision had narrowed into a singularly monolithic, undifferentiated one, trapping him in a time warp.

It also gave him a sense of his infallibility, which had two distinct consequences. Firstly, it blinded him to his own faults while amplifying those of others. Secondly, it gave a particularly vicious quality to the way he treated all those who dared to oppose him openly. Indeed, his hatred of his political opponents was so intense that he had no qualms about incarcerating them for years, even decades, bankrupting them or forcing them to flee into permanent exile. In short, his vision had taken on a dark side that   had no place for those human qualities that we normally like to associate with even our sternest leaders, qualities such as empathy, magnanimity and humility. Mr Lee had become his own worst enemy, his own nemesis.

A man of intense pride, he is unlikely ever to have this perspective of himself, and to his dying day will probably regret that his people for whom he had worked so hard for so long, never appreciated him, never understood the depth of his commitment to them, when   he declared, famously, that even when dead and inside his coffin, if he sensed a problem out there, he would up and solve it for them.

I remember being so impressed by this passionate declaration that I wrote a poem on it, a rather light-hearted one.   Here it is:

The coffin was enormous

To match the godlike status,

For both in life and death

He was a true Colossus.

Someone who with the Opposition

Was clearly in cahoots,

Whispered, ‘Ah, a new dawn!

No more defamation suits!’

At which the corpse sprang right up

‘Who said that?’ it roared,

‘He’s defaming my good name,

So get our lawyers on board!’

Now living out his remaining years in political limbo, Mr Lee has lost that great Coffin Moment. When I think of those angry words that he had flung at the Aljunied constituents that day, I can’t help wondering if he may be using the very same words today to throw at the whole nation, in a mixture of sorrow and anger. ‘Live and repent!’ he may be saying to an entire society moving towards its ruin because it had failed to heed him.  I’ve also written a poem on the subject, as a kind of sequel to the Coffin poem:

Ah, all that mayhem in Parliament,

Democracy’s noise and furore!

I could have quashed it all,

But my Coffin Moment’s no more.

So you’re celebrating freedom,

You say it’s come at last.

I could have stopped the madness,

But my Coffin Moment is past.

Disruption, disorder, chaos,

A terrible era is born,

I can do nothing now,

My Coffin Moment is gone.

Mark you this, you people,

You’ll live to regret and repent,

Your rejection of what I’d offered,

The gift of my Coffin Moment.

You know, I have been such a keen and fascinated observer of Mr Lee for so long that I would hate to end a talk on him with something as trivial as a doggerel. What I would like to do now is to share with you, very briefly, some thoughts about an entirely different kind of post-LKY era, which could yet be the most brilliant vindication of Mr Lee’s special philosophy, his special model of governance.

You must all be aware of a certain significant geopolitical development in the world today, a trend being set by a group of five countries called BRICS (comprising Brazil, Russia, India, China and South Africa). Although an economic grouping, BRICS is said to have the potential to be a political model that might even replace the Western model of liberal democracy which is now undergoing much stress and strain. BRICS is attractive because it cleverly espouses, on the one hand, the strong leadership associated with authoritarian regimes, and, on the other,   and the unbridled capitalism of fully practising democracies.  In other words, instead of seeing these two systems as mutually exclusive, it has skillfully combined them and come up with something that has the best of both worlds. Although still a model in the making, it is being watched with great interest by emerging economies in the developing world.

Now the Singapore model created by Lee Kuan Yew is precisely of this kind: it does away with certain elements of democracy such as free speech and an independent media, but unabashedly embraces its other half, capitalism.  The resulting material prosperity has caused international economic surveys to consistently rank Singapore among the top three business-friendly countries in the world. When Deng Xiaoping visited Singapore in 1978, he must have been so impressed with what he saw, that he took back ideas for his own plans for an overhaul of China; soon afterwards,   he put China firmly on the capitalist road, but with the authoritarian face of Communism intact.

The BRICS influence is likely to grow in a highly globalised world, where powerful international   investors are looking around to see where they can park their billions. Singapore is an attractive destination. In fact,   a top investor from the US, Mr Jim Rogers, and the co-founder of Facebook, Mr Eduardo Savarin,   have already made Singapore their home and the base for their business operations. It is very likely that other big businessmen, notably from China, India and Russia, will follow suit. And it is no secret that the PAP government simply loves to welcome big money to its shores.

What long term implications would this have for Singapore? Would these new citizens with their enormous clout turn the nation into   one huge, mega business corporation, fittingly called Singapore Inc? What would eventually happen to Singapore culture and identity?

Above all, what would Mr Lee think (from whatever ethereal, eternal abode he might be in)?  Would he feel pleased that at last his vision was being vindicated, not only by his country, but by the world?  Or would he be dismayed by the loss of a Singapore identity?

I think it would be the latter. For Mr Lee cared deeply about roots, about the special nexus of family and community.  More than 30 years ago, when he worried that the younger generation was becoming too westernized because of their English-medium education, he introduced the policy of compulsory mother-tongue learning, in the belief that it would restore traditional values to give society the cultural and ethical ballast it needed.  Again, through his memoirs, he had a strong message for the younger generation: ‘Know where you have come from’.

In the light of this concern with roots and belonging, Mr Lee would be alarmed by Singapore Inc.  Could he have done something in his time to prevent it? Could he have had one final, great Coffin Moment to save the country he loved so well?

This is a subject that is obviously far too vast for this talk, and certainly  far too complex for me to do more than share  a few anxious conjectures , throw out a few teasing questions that might be worthwhile  picking up.

We are indeed in the midst of one of the most exciting times in Singapore’s history, a time fraught with paradoxes, perils and promises, brought about by a general election that has been described as a watershed, a sea change, a transformation, not least because it ended the era of Lee Kuan Yew. Mr Lee’s legacy is so mixed that at one end of the spectrum of response, there will be pure admiration and adulation, and at the other, undisguised opprobrium and distaste. But whatever the emotions he elicits, whatever the controversies that swirl around him, it will be generally agreed that for a man of his stature and impact, neither the present nor the future holds an equal.

 

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